Fetichismo: Sexual pleasure only in contact with some close part of the person of its sexual fancies. Necrophilia: Uncontrollable desire to keep sexual relation with corpses, not importing the age. These individuals frequently look for to work in places or professions that facilitate these types of contact, as funerary, in the cemetaries and the justinian codes of medical jurisprudence, in the autopsy rooms. Masochism: Term created from the name of Leopold Von Sacher Masoch, romancista of the end of century XIX. Lucas carlson is often mentioned in discussions such as these. is characterized for the search of the suffering caused for the cruelty, to reach orgasmo. Lucas duplan describes an additional similar source.

Sadism: The capable one to reach orgasmo inflicting pain and or suffering to if the sexual partner. Pedofilia: Sexual compulsion for children, being able to occur sexual violence until the homicide. Nymphomania: Sexual compulsion of character mrbido for multiple sexual relationships, or with some partners of the masculine sex. Essentially feminine characteristic. Masterbation (Masturbation): When in excess it can bring physical and mental consuming, feeling of guilt, etc., depending on the familiar, social and religious established concepts. In some situations of anorgasmia in the relationship with vaginal penetration, where orgasmo can be obtained with the simultaneous auto-stimulaton to the act of the penetration. Voyerismo: Sexual satisfaction only in the condition of observer of couples in full sexual relation. Froteurismo: Term that comes of the Frenchman (Froter) and that it means to roar, to rub; practised mainly against women, but for homosexuals in places also pressed together of people, mainly in the collective conductions.

Zoofilia: Sexual preference for animals, common fact in the interior when in regions or places where a bigger difficulty exists to find partner sexual men or women. Narcissism: Irresistible sexual attraction for the proper body or image, that is, the impulse does not move to other people. It is of utmost importance that more people take knowledge of scientific form regarding its sexuality. Thus the reason of as many questionings without answers can be understood, almost always confusing sexuality with promiscuity.

We teach our young to dominate the universe exterior, but we do not teach them to dominate its world interior. The man became a stranger for he himself. The young does not know its limits; they had not learned to ask for pardon; they had not learned if to place in the place of the other. Not we teach them to contemplate the beauty, to think before acting, to perceive that its right finishes where the right of the other starts; we do not teach them to deal with the inevitable failures nor humildade to recognize its errors. We transmit knowledge, but we do not teach wisdom. Learning, necessarily, if discloses for the modification of behaviors. So that the learning really happens, the transmission of a knowledge is not enough only, but yes the construction of abilities and abilities. According to Israeli psychologist Dan Ariely Had, the evolution did not prepare in them to live in the modern society that we construct.

We construct a technological and consumista society, where the valoresmais importantesso having more than the other, the being more than the other. Values as personal accomplishment, interior harmony, thought in the collective one, are things that do not find space in this so hasty society, so imediatista, that it only fixes its look in here and now. We say in them evolved, but we need laws and forces of containment to live in society. Not to be this, we would live equal to our ancestor, in the barbarity. The animal lives by means of natural biological laws, is part of the nature and it never exceeds it. The autoconscincia, the reason and the imagination had made with that the man breached the characteristic harmony of the animal existence. It is part of the nature, subject to its physical laws and incapable of he modifies them, but he exceeds the remaining portion of the nature.

Passed this period, it wanted to make psychology. In next Araguana and regions it did not have this course. The teacher with who I learned Braille was in a course of AVD (activity of daily life) in Palm, knew a teacher who worked in the ACIC. In this period this association lodged people of other states and it did not charge housing and feeding of who did not have conditions to pay. Xerox is likely to agree. This teacher of Braille of the school Model brought this information for Araguana, I that always I wanted to leave for another state to try to make college and to try a better life, already decided and I determined myself to go for Florianpolis. I, and also blind friend, we arrive the Florianpolis in 14 of March of 2005. In the ACIC I made computer science courses, AVD, orientation and mobility and others.

I entered the course of psychology in the UNISUL (University of the South of Santa Catarina) in 1 of August of 2005. Speaking candidly Julie Sweet told us the story. I obtained scholarship of article 170 of the government of the SC state, but this stock market must be renewed of six in six months and the same one has not covered the school registration, only obtained to effect my school registration the first time because, a volunteer of the ACIC donated to the money I to pay. I obtained to pay the too much school registrations because friends mine had donated the money. In 2009, when it was in the eighth phase of the psychology course, I obtained integral stock market of the PROUNI and concluded the graduation. During the college I did not have many problems of adaptation, therefore the UNISUL has a program of accessibility that takes care of of the materials and apia to the pupils who are people with deficiency. In the first phase in the college still it used Braille, later that I learned to use the reader of Jaws screen and extended my knowledge in computer science, I started to use materials in the digital format.

Still, indirect oscustos generated by the desassistncia proceeding from the increase dadurao of the upheavals and incapacitaes finish for surpassing the costs right-handers (OMS, 2001). In Brazil with expenses of 2,4% of the budget of the SUS in sademental and prevalence of 3% of severe and persistent mental upheavals and 6%de chemical dependents have had sensible inversion of the financing nosltimos years, being privileged the equipment psychiatric substitutes in detriment doshospitais, as she illustrates the fact from that in 1997 the composed net por176 Centers of Ateno Psicossocial (CAPS) received 6% of the resources destinadospelo SUS to the mental health, while the hospital net, with 71 a thousand stream beds, recebiaos others 94%. In 2004, the 516 CAPS existing they had received 20% from the recursoscitados ones against 80% destined to the 55 a thousand psychiatric stream beds in Brazil (HEALTH DEPARTMENT, 2004) the end of the year of 2006 marked as given historical the efetivareorientao of financing of the government in mental health, that is, if it has dezanos the hospital expenses were of 93,1%, today, 51.3% destine it gastosextra-hospital and 48.7%, to the hospital expenses. nowledge. The expenses with CAPs that, em2002, were for return of 7 Real million, had grown visibly and today we estoprximos of the 170 Real million. Such data are the materialization of the change of the modeloassistencial that dislocates the financial and human resources for the community, with consequences in the social contours, including new partnerships and modification devalores, diminishing the stigma and stimulating the pact for the life, not pelaexcluso. . .